Category: Church & Ecclesiology

Mission as Identity

We need to understand participation in God’s Mission as part of our very identity as followers of Jesus. Tim Chester got it spot on, writing on his blog yesterday:

For many people mission has become an event. We have guest services. Evangelistic courses. Street preaching. Youth programmes. There’s nothing wrong with these things. But mission is more than a slot into our schedules. It is an identity and a lifestyle. Mission is about living all of life, ordinary life, with gospel intentionality.

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Top Blog Posts of 2009 and Plans for 2010

It’s that time of the year to look back over another year of blogging, and begin to form plans and ideas for the next year.

The most viewed blog post in 2009 was actually written in December 2008. Missional engagement and reflective learning was an explanation of some quick observations I made about the link between engaging in mission and the reflective learning cycle.

Here’s a quick quote from the original post (after the jump):

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An open letter to Fresh Expressions

fe logo An open letter to Fresh Expressions

Dear Fresh Expressions and leaders of Fresh Expressions of church,

Thank you so much for the space you have created within the established church for mission, and growing new forms of church which are new and fresh and cater to a whole wealth of different people. However, I have a problem, and the more I read about other Fresh Expressions (my own community is a registered Fresh Expression) the more I am becoming worried about this movement as a whole, and the intrinsic problem which seems to be built into it.

I hope you’ll humour me a moment to explain my very real problem.

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“Come, change the world with us”

Be the Change

In his video for The Nines, Rick Warren talks about the need for a process of discipleship in a lot of the churches he is aware of. The question a lot of church leaders are asking is ‘how do we move people along from a needy attitude towards faith to a more committed “what can I give?” attitude?’

Is the problem that this is the wrong question? Instead, perhaps we should be asking questions about the way we market our faith in the first place?

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Missional Viewpoints 2: Mission as Salvation

Caught up in the Christian understanding of mission and particularly evangelism, is this concept of salvation and what it means. In recent times, the Church’s understanding of salvation has been fairly straightforward and in some ways quite a shallow image. Will a deeper image of salvation help to propel us towards a deeper understanding of the mission of God?

Salvation Mountain in Niland, CA (USA)

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Worship-shaped Christians = Worship-shaped churches

Come and worship

I was pointed towards a really interesting blog by David Muir on the Share blog – part of Fresh Expressions: Worship-shaped churches? Get real and get over them! (HT: Jonny)

David makes some really interesting observations about both the established way of being church with worship at the core, and the new model that is emerging that has mission as its core value…

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Discipleship in a Low Commitment culture (or “why I hate the Facebook Maybe”)

Recently I've been thinking a lot about the effect that our consumeristic culture has had on the level of commitment people are willing to give. I've often spoken out against the Facebook "Maybe" option as responsible for a lot of the problems with our society – particularly youth/student culture. But actually, I think that it's actually a symptom of the problem rather than a cause.

Maybe
As well as blattantly being about shallowness ("I don't have the guts to say I don't want to go, so I'll maybe"), the Facebook maybe also personifies an unwillingness to commit – particularly when doing so won't in some way specifically benefit us. That little blue button is a symbol of the low commitment culture which has been brought on by the monopoly which consumerism and materialism has on our society – and which has an infectious, virulent hold on the Church.

As Christians, we need to realise that one of the reasons our faith isn't speaking into our lives in a revolutionary, counter-cultural way is that our version of Christianity is only a denomination in the greater religion of consumerism.

Mark Sayers has a recent blog on how our culture is de-evolving to a post-literate state. Why? I'm sure partly because it takes too much commitment of our time to sit down and read. To contemplate and reflect is five minutes commitment which could be spent doing something seemingly more beneficial. "There's so much more I could be doing that would take less commitment, than commiting to sit here and do nothing"

So what's the remedy? (and Jesus isn't an acceptable cop-out answer ;-)

How about Covenant?

Holistic, whole-life, discipleship must be a life lived in covenant (huge props to Chris Moore for a great couple of conversations yesterday). And covenant means commitment.

Covenant has been the foundation for humankind's relationship with God since the beginning. Covenant is about a commitment to listen to and follow God. But most of us would say we've already made that commitment – so how can that commitment be taken further? By committing to a specific rhythm of life that makes room for God to speak, and makes room for the following to happen.

We need to become a covenantal Church, which raises the bar on discipleship – asking for more than simply cheque books or gift aid declarations. Urging people to give simply raises their expectation of service from the Church – instead we need to be urging them to invest their lives through a life of covenant.

I think this is why community practices amongst missional communities are becoming more and more common. These practices bring a rhythm which is deeply counter-cultural and provide a practical basis for covenant and commitment. Of course, the monastic rule of life has embodied this kind of covenant for around two thousand years. So it is no surprise that at the heart of a missional movement which seeks to dis-engage Christianity from consumer paganism is a fresh engagement with the monastics.

What if a starting point is simply to re-discover the art of contemplation within our church gatherings? Let's learn to stop together, and listen. And commit together to choosing the "bad investment" – spending time when there's seemingly nothing to gain from it.

Once again, the disclaimer – hope some of that at least made sense.

Affirming the sacred or emphasising the secular?

Just caught a LeadershipJournal article  in my feedreader – What the Unchurched See in a Building:

Does "sacred" space appeal to or repel the
unchurched? A recent survey probed 1,700 unchurched American adults,
putting photos of four different church exteriors in front of them.
Respondents indicated their preferences by allocating 100 points across
the four images, based on the appeal of the appearance.

The Gothic look averaged 48 points, more than double
the next-highest finisher, a white-steeple-and-pillar exterior that
averaged about 19 points. The other two churches, with more
contemporary looks, averaged 18 points and 16 points, according to the
study, commissioned by Cornerstone Knowledge Network and conducted by
LifeWay Research.

So should churches opt for the cathedral look as a way to attract the unchurched?

 - Matt Branagh, Leadership Journal: http://www.christianitytoday.com/le/2008/003/8.67.html

Obviously this is USAmerican research, but seems to agree with a general trend – especially with young people (with younger people in the research, the tend towards traditional Gothic architecture was even higher). This is true of my limited experience as well, that "unchurched" people (I love the way the article refers to "the unchurched" – it's like the new PC term for "the lost") are searching for a spirituality with truly emphasises and provides space for the sacred. Missional and emerging church leaders have been reporting this for the last five or ten years.

If young people are going to get inside a church building, they at least want it to be a spiritual experience.

The interesting irony is that there is a trend amongst the "churched" to want to de-emphasise the sacred within their own spirituality. Hence the change from church building which look like churches towards ones which look like theatres or gig venues.

Alan Hirsch reckons that the modern seeker-sensitive church only attracts or connects with between 10-20% of unchurched people. I know we're only talking architecture here, but the parallel to this research is interesting.

Closing this gap between these two polarising viewpoints will be an interesting one. It is made a little easier, I think, by an increased in "de-churched" people and a new emerging generation (the beginnings of which I am seeing in students I work with) of Post-Charismatic young people who are coming out of churches which are heavily invested in the charismatic movement – not necessarily closed off to the gifts of the Holy Spirit, but very aware of it's drawbacks and failings in recent times.

Especially in the area of whole-life discipleship and incarnational living (you know what I'm hinting at).

I think that it is a dialogue between these two groups which will hold the key to the direction of the Church over the next ten-twenty years.

Finally, it's interesting in the article that the one person interviewed – who obviously has a personal investment and bias – straight away attempted to de-bunk the research, and question its relevance.

Lakeland…

Peter Wagner on Todd Bentley: (HT: Mark)

First of all, Todd has been removed from public ministry until further notice. He has resigned from the ministry he founded, Fresh Fire, so he is no longer a part of that board. It has become clear that he indulged in periodic drunkenness. He has no intention at the moment of reconciling with Shonna, nor does she with him. Their marriage has been torn for years by his emotional attachment with at least one other female whose physical contact went beyond hugging and kissing and holding hands. Enough said-maybe more details will be revealed later-but it was clearly immoral. All of this was skillfully concealed by lying and by swearing close associates who had observed his behavior to secrecy.

Can’t find the quote, but Augustine wrote that the validity of the church’s ministry doesn’t depend on the holiness of its ministers, but upon the person of Jesus Christ.

Still, it’s pretty difficult to reconcile that with Todd – is it possible that the image of Christ which is presented by The Church’s ministry (and it is “The Church” – we must share the responsibility of our brothers and sisters) is so disfigured that it actually perverts and prevents God from working through it? Or is God unstoppable?

I suspect that as time goes on both will turn out to be true.

There will be some who still will have felt God’s grace revealed to them through the Lakeland Outpouring, even if the majority feel hurt and betrayed. But, for those who did feel God working through Todd, what kind of God will they understand to have encountered? And what resemblance will he have to a biblical understanding of God?

I realise I’ve stepped into a minefield here. These are just some open reflections, rather than any conclusion.

Church Discipline 3

Part 1 | Part 2

Thinking a lot about what the borders of church discipline should be -
especially when thinking about an organic, "blurred boundary" type
church community, like The Lab. Here are, I think, some of the key
questions we need to be asking about the boundaries of discipline or
accountability or whatever within an organic-shaped church community.

1. Does membership need to be more clearly defined?
A fairly standard response to this kind of problem would be to choose
to create a multi-tiered approach to church membership. I think that
this is the way the church has tended to work using "covenant
membership", electoral rolls etc. so that there is room for "visitors",
but the core church membership still has a way to "opt in" to church
discipline.

However, if we are searching for a bottom-up approach to discipline,
recognising that rather than coming under the umbrella of the church's
pastoral responsibility, we desire community members to engage in a
discipline process together, then this seems less useful. Also the
negative impact of creating a double standard for living ("if you were
still visiting us rather than being a covenant member then it would be
different but…") and beginning to create an us vs. them ethos don't
seem that great.

If our approach to discipline is going to be based on relationship
rather than structure, then the way in which we set the boundaries to
that discipline needs to be the same.

2. Can we trust the community to organise discipline itself?
It seems to me that there will almost always be one awkward person
who needs to pass judgement on the rest of the community, and cause
problems. So, is a more bottom-up approach to discipline simply an
opportunity for them to go wild and give everyone else hell? The
problem with this kind of judgement is that it is happens outside of a
close, valued relationship – and so if we take accountability or
discipline out of the context of relationship, we hit problems. So we
need to make sure we promote accountability alongside relationship -
the two words need to appear together within the same stream of
thought, rather than seperate.

Of course, on the other extreme is when there are members of the
community who don't manage to build those relationships where there can
be accountability. Is this where the leader needs to step in and nudge
the process along?

3. Is accountability enough or is there a place for firmer, more solid, discipline?
I'm thinking here along the lines of the Anabaptists use of "the
Ban" as a last resort method of discipline – asking members to leave
the community for a period of time to sort themselves out. My
understanding of this increased after our first bit of work on the
Alway estate – thinking about preserving the distinctiveness of the
Christian community as we take on mission. I began to think if there
would ever be a time when we would need to make use of "the ban" to
preserve our own distinctiveness when it came to work in the community
- asking someone to take a time-out if they were acting in a way which
would undermine that distinctiveness. Perhaps it is this missional
reasoning that caused the Anabaptists to use this method of discipline,
rather than from a sense of self-preservation or something else.

Is simple accountability, with an occasional "we're disappointed in
you" enough or does there need to be a more concrete "punishment"? Or
this simply because as the church we have tried to wimp out of a
confrontational edge to accountability in order to provide more
incentive for people to opt in?

4. Rather than a system of church discipline, how can we be
producing a culture or environment in which healthy, accountable,
disciplining relationships can occur?
The most obvious answer seems to be "small groups" – however whilst
I know these can be great and really positive, I wonder whether there
is a less systematic way in which we can create this kind of
environment? Some quick thoughts…

  • Church involving less front-driven time and more time building
    relationships. If we are serious about relationships then should our
    main church meetings be more about getting to know the people around us
    and less about following whatever is happening from the front?
  • Talk about it a lot. Think I mentioned this to do with building community here.
  • "Be" community don't "do" it. Be dis-organised about small groups and social activities. Allow space for relationships to grow?

There's a quick update on my thinking so far this week anyway.
Continuing to take time to reflect on it all as time goes on so will
probably find myself blogging about it again sometime soon. Handed in
my fieldwork portfolio on Friday, so feeling quite relieved at the
moment. Have my end of term assignment due in two weeks, and then am
done for the summer. Finally feel like I'm getting there. Looking
forward to having time to catch up with reading and blog more before
the start of the new academic year in September.

Oh, finally, pray for the person who pinched my car radio aerial last
night that they enjoy making good use of it – slightly inconvenient,
luckily not too costly to replace though.